The Bride and the Bachelor
At the Barbican, London
By Anna Leung
Merce Cunningham from Antic Meet, 1958 Photograph by Richard Rutledge
Susan Sontag was ultimately proved correct. ‘Silence’ she writes ‘remains inescapably a form of speech ….and an element of dialogue.’ The concluding sentence to one section of her essay ‘The Aesthetics of Silence’, it was written in 1967, a year before Duchamp’s death when it was still thought that he had completely renounced Art in favour of chess. His silence therefore denoted an extreme position within an anti-art aesthetic that effectively liberated him from the art world and its machinations. It was then not known that for twenty years he had been beavering away in secret on an installation that was to contradict this iconoclastic stance. Yet another coup de theatre, Étant donnés was only unveiled in 1969, joining his other major work The Large Glass (1915-23), which it complements, in the Philadelphia Museum of Art. Not only did Étant donnés upturn everything that he had seemed to stand for with its return to academic figuration, manual skills and narrative but it cleverly substantiated Duchamp’s claim that the creative act does not solely belong to the artist but equally to the viewer whose interpretation ideally completes the work. The scene in this case can only be viewed through two small holes placed at eye level turning the spectator into a willing or unwilling voyeur. But equally important Étant donnés proved that though Duchamp had gone underground he had continued to pursue various lines of artistic research, assembling the stage and all the props for Étant donnés in a second studio to which no one had access save himself, one assistant, and his wife. His silence turned out to be a mute dialogue and his apparent detachment was part of a role he was playing.
With this act of self-containment and self-contradiction Duchamp upped the stakes in his own status as an artist whose influence was to take him safely into the twenty-first century. His fabled indifference worked in his favour and ensured him a splendid afterlife as the eminence grise behind conceptualism. But it is not in this capacity that he is celebrated in this extraordinary exhibition but rather as a father figure to a loose group of four American artists during the 1950’s and 60’s, two visual artists, Robert Rauschenberg and Jasper Johns, the composer John Cage and the choreographer Merce Cunningham who all collaborated with one another at various stages of their careers and who, in different ways and through different thought processes, were all inspired and influenced by Duchamp to take their respective art practices in a totally new direction.
It is noteworthy that in was in the United States that Duchamp was most revered and his influence most marked. Duchamp and America had developed a special relationship of mutual support. The Armory Show in New York had provided his controversial painting Nude Descending a Staircase with its first exhibition venue when in 1912 it was rejected, supposedly for its title, by the Puteaux Cubist group to which his brothers belonged, and who dominated the Salon des Independents. And though his first readymades, Bicycle Wheel and Bottle Dryer (both on display) were begun in Paris in 1913 their actual nomenclature was adopted in the States where they were first exhibited in 1916. The relationship between Duchamp and America proved to be symbiotic. America provided him with a home, and eventually citizenship, and gave him his first retrospective exhibitions in 1963. In return, Duchamp took on the role of America’s own tutelary French artist incorporating his pose of cool, cryptic, cerebral, iconoclastic dandy into the history of American modernism as well as taking on the ancillary role of chief advisor to many art galleries, dealers and collectors.
Marcel Duchamp The Bride Stripped Bare by Her Bachelors Even (The Large Glass), 1991-92
His example was to be of particular importance to the second generation of Abstract Expressionist artists such as Rauschenberg and Johns who became disenchanted with Abstract Expressionism, rejected Clement Greenberg’s all too narrow Modernist doctrine with its emphasis on optical purity, and found that Duchamp’s detachment opened new doors. Duchamp, especially the Duchamp who transformed himself into the femme fatale Rrose Selavy (eros c’est la vie), represented the antithesis to the macho rhetoric of Abstract Expressionism, which insisted on the authenticity of the artist and his ability to reach or reveal a transcendent truth. Rauschenberg (1925-2008) and Johns (1930-) were sceptical about the artist needing to express his innermost self in a gestural act of spontaneous creativity or were reluctant to do so. Duchamp, with his elegant playfulness and aesthetic of minimum effort, challenged the existing Expressionist His Readymades were just ‘thing[s] he called art’ which, as he explained, ‘I didn’t even make … myself’. If there was no inner self then expressionism’s angst ridden form and its supposed existential force that was equated with American maleness was voided of meaning. Meaning, according to Duchamp, was brought to an artwork through the viewer rather than inhering totally in the body of the work and its maker. This as we shall see was a far safer place for creatively talented individuals to be in troubled times.
The sanctification of silence and the cult of indifference made sense to a generation of artists who were careful not to get maligned by a culture of conformism characteristic of post war America which, fearful of increasing Communist domination world wide, was entering paranoid mode. The House Un-American Activities Committee, which became permanent in 1945, focused its attention particularly on accusations of Communist sympathies, accusations Senator Joseph McCarthy employed regularly against his perceived enemies throughout the early 1950s. Given this political backdrop it is not surprising that artists took refuge in an aesthetic of indifference and a disavowal of meaning, though, as we shall see, indifference need not necessarily be equated with a negative state of mind. Moreover, it is probably no coincidence that these four artists were gay. Silence and indifference represented convenient and appropriate modes of survival during a time of rampant homophobia, a front as well as a shield against their own inner anxieties.
Jasper Johns Figure 8 , 1959 The Sonnabend Collection, New York © Jasper Johns / VAGA, New York /
Art historically, Rauschenberg and Johns, along with Happenings, Fluxus, and French New Realism were categorised as Neo-Dada.This, too, indicates the link with Duchamp and his deep affiliation with Dada. Belonging to a generation sickened and scandalised by the senseless carnage of the First World War, Duchamp based his philosophy on the singularity of the individual (everything else was a matter of Cartesian doubt) and disengagement from politics, which he pronounced ‘a stupid activity that leads to nothing.’ But Dada‘s critique of society probed far deeper. It was not only the political and military cadres that it targeted. Dada had not exonerated high culture in its capacity as propagandist adjunct to the senseless carnage. Duchamp’s Readymades can be seen as part of the affray against the art world’s pretensions of superiority and high mindedness; nor were the sciences exempt. If part of Duchamp’s aim was to discredit science and technology and their positivist goal to measure and control nature, and there is evidence that this was the case, then this may well constitute one of the many leitmotifs of the Large Glass, the bachelors in the lower half frustrated in their efforts to possess the bride who represents nature’s blossoming in the upper half. But nowhere is this better demonstrated than in Three Standard Stoppages (1913-14). What makes this beautifully crafted work that questions the universal validity of scientific laws, in this case the French standard metre, doubly ironic is its adoption of a mechanical engineering drawing style which was also used to depict the chocolate grinder in The Large Glass. Based on dropping three one metre lengths of string on to a canvas from the height of one metre Duchamp made three rulers conforming to the shape they took as they fell and then meticulously boxed them as if they were technical instruments. Referred to by Duchamp as ‘the meter diminished’, the stoppages were consequently used to calibrate the positions of the bachelors in The Large Glass. This was but one of the ways chance entered into the making of this extraordinary work which is the lynch pin of the exhibition.
Echoing the subdivision of the Large Glass, the exhibition is divided into two sections. It opens with Duchamp’s notorious painting Nude Descending a Staircase and Bride, the latter painted in 1912 in Munich as a prequel to the Large Glass. The image of the bride or ‘pendu femelle,’ (the female equivalent of the Hanged Man in Tarot) would eventually be relocated in the upper sector of The Large Glass. This strange meta-mechanistic figure which has often prompted, I think, ungrounded accusations of misogyny is both the object of the bachelors’ desires and the cause of their continual frustration restricted as they are to grinding their chocolate in the lower section of the work. Rauschenberg and Johns would have seen the original shattered version when they went to see Arensberg’s collection of Duchamp’s art works in the Philadelphia Museum of Art in 1958. And just as John Cage prompted by Duchamp’s Readymades began to realise that every sound could be music and Merce Cunningham recognised that any ordinary movement – walking, jumping or falling – could be transformed into dance so Rauschenberg and Johns realised that ordinary objects could be commandeered to become art.
Dancers perform Merce Cunningham's choreography in the exhibition The Bride and the Bachelors
It was a seismic shift in thinking and one that meant that they shared a common understanding of the need to break with the romantic intensity and introspection of Abstract Expressionism and instead enter into conversation with the everyday world, including its unpredictability, notably by using impersonal techniques that purported to eliminate taste based on the individual artist’s active likes and dislikes. Duchamp thus gave them leave to reject Greenberg’s narrow formalism and its insistence on a strict hierarchy between high art and popular culture and the separation of media. Instead detachment and cool indifference to the painter’s touch that had previously been sacrosanct opened up a space for found objects and readymade materials that aimed to remove redundant barriers between artists, audience and art. In this way the problem of pictorial illusionism was rejected, Rauschenberg commenting that ‘a picture is more like the real world when it’s made out of the real world.’
At different stages of their careers Rauschenberg and Johns each independently collaborated with Merce Cunningham’s dance company and his musical director John Cage. John Cage (1912-1992) had started out as a student of musical composition with Schonberg whose atonal scores and the restriction he imposed on harmonic melody revolutionised modernist music. However by 1945 Cage, aware that he was not successfully communicating with his audience, changed track and decided to concentrate on making his audience more receptive to all the auditory elements, including non musical sounds and noise that naturally surround us. His study of Zen Buddhism may have been a primary factor in this turn around but equally important was his friendship with Duchamp whose Readymades announced that anything could become in Duchamp’s own words ‘a work of art without an artist to make it.’ However unlikely it may seem with Duchamp still a leading figure of the anti-art avant garde, what these two influences had in common was an emphasis on an absence of emotion, or rather the search for a state of quietude or tranquillity of spirit that the Greeks named ataraxia. Another common factor was the importance of the principle of chance and an emphasis on silence that first came to the public’s notice with the performance of Cage’s piece for piano, 4’33”, which required the pianist to lift the lid of the piano but then desist from playing. The idea was to attune the audience to the ambient noise around them. Like Duchamp’s Readymades, which paradoxically needed the context of art institutions to give them artistic status, Cage’s musical score needed the context of the concert hall for the sounds it framed to be perceived as music.
The Bride and the Bachelors Installation View
Merce Cunningham (1919-2009) started his career as a dancer in Martha Graham’s dance company but Merce Cunningham (1919-2009) started his career as a dancer in Martha Graham’s company but rejected her emphasis on dance as an allegory of inner emotions. He wanted to free dance from narrative and make it co-exist but not be dependent on music. Inner emotions were to come directly from the body as a physical entity in its own right. Cunningham used the dancer’s body as a found object, appropriating chance in order to deconstruct habitual movement - he threw dice to see how many dancers he was going to use on a particular performance - and to bring not only the body but the whole person into play by stressing the physicality of dance. With no story, no focal point and no hierarchy of position Cunningham’s dancers used the stage as an energy field asking the audience to be aware of several events at one time, a phenomenon Cage called ‘polyattentiveness’. Collaboration between Cunningham and Cage had already started in the late forties when both were visiting Black Mountain College. It was here too in 1952 that Cage’s legendary Theatre Piece took place. Rauschenberg’s White Paintings painted the previous year were used as props while Cage sat on a ladder reading aloud about the relationship between Zen Buddhism and music, Cunningham danced in and around the audience, and everyone did whatever they felt inspired to do. For about ten years Rauschenberg was artistic advisor to the dance company and in the sixties Johns designed the sets for Cunningham’s Walkabout Time directly basing them on the Large Glass; these can now be seen suspended as inflatables over the central stage at the Barbican which is surrounded on one side by Rauschenberg’s cavalcade of bicycle wheels in homage to Duchamp.
By this time Johns’s monochrome grey paintings had themselves become increasingly theatrical but also increasingly cryptic with everyday objects, brooms, cups, rulers, thermometers, etc., affixed to them. They seem to insist on their hand-madeness and induce a reflection on the nature of painting, or sculpture for that matter. His Painted Bronze, for instance which reproduces two Ballantine ale cans both supports and inverts the principle of the Readymade by insisting on a hand-crafted look. Rauschenberg, on the other hand, who was the extravert to Johns’s introvert, recognised the artist’s role as recorder of the world around him and worked in what he called ’the gap between art and life’ creating mixed media, multidimensional environments from flotsam and jetsam, and silkscreen prints, such as Express, with its photographic image of Merce Cunningham’s dancers, from the proliferation of media photographs steadily engulfing capitalist consumer society.
The themed sections on the upper floor of the exhibition (randomness and chance, silence and negation, presence and absence, Duchamp’s fascination with chess and other acrostic games and the blurring of life and art) demonstrate how each artist developed a particular aspect of the Duchampian tradition and made it their own. Whether Duchamp’s notion of chance is the same as Rauschenberg’s or Johns’s is a matter of conjecture but there is no doubt that the Duchamp phenomenon occasioned a particularly fruitful dialogue between the four artists though often taking them in different directions. The cross-fertilisation of cultural spheres, for instance visual with auditory, as in Rauschenberg’s Musical Box, which was originally meant to be shaken and was in all probability inspired by Duchamp’s sculpture With Hidden Noise (1916), can be seen as part of a Duchampian playful transgression of aesthetic boundaries. Johns, on the other hand, concealed musical boxes behind his canvases which on the whole are much more impenetrable and yet perhaps more revelatory of his personal feelings.
Robert Rauchenberg, Express 1963
Rauschenberg incorporated used found object and images onto his canvases and his three-dimensional sets for Cunningham have a carnivalesque celebratory quality about them. He used whatever came up in the course of his day to make his Combine Paintings, which constitute unruly Readymades stitched together with abstract expressionist flourishes of paint or other materials. Johns, on the other hand, is far more cryptic and cerebral. The structure and shape of his canvases tend to be determined by the choice of objects, images or systems he chooses to make the subject matter of his canvases. These are made up not only from mundane objects but from two-dimensional signs such as letters, maps and numbers which already belong to an abstract and conventionalised realm of conceptualisation. These ‘things the mind already knows’ perplex not only because what was originally taken for granted becomes strange - a familiar modernist trope – but because his sensuous handling of paint reconnects him to the Abstract Expressionist tradition and seems to contradict their communicative status. Moreover, the fact that his motifs are simple, and often camouflaged, does not reassure but, like Magritte’s paintings, confers on them a philosophical aura. It is as if the artist knows something but withholds that knowledge – a feeling that often thwarts interpretation in the viewing of Duchamp’s art works despite his championing of the viewer’s share. One of the most memorable of Johns’s works in this respect is a painting called NO that is made up of a mottled field of grey on to which Johns has attached a long wire from which dangles an N and an O made out of lead. These cast a shadow onto the surface of the canvas and seem to refer back to Duchamp’s etching NON from 1959; silence as an instrument of refusal.
John Cage was possibly the artist who shared most with Duchamp. His systematic use of chance and randomness was closest to Duchamp’s in that its prime motivation was to minimise his own personal choices by basing his artistic decisions on the I Ching, the ancient Chinese book of divination. His series of Strings was produced randomly by dropping different lengths of paint soaked strings on to paper, much like the way Duchamp had set up his Three Stoppages. And though I’m no chess player and sadly lacking in a musical education there is a playful delicacy about Cage’s scores and his acrostic homage to Duchamp that echoes that of his friend. It is a lightness of touch that you will also hear in Cage’s pre-recorded pieces for piano that resound through the gallery together with recordings of birds, traffic, etc. and encourage the viewer to interact and engage with the works on display in a completely novel ‘polyattentive’ way. Cage’s interest in Zen Buddhism encouraged a search for a detachment from emotion that was essentially healing and an artistic practice based on letting go and letting be that respects the world as it is without the need to radically change it, though it could be argued that with reference to the art world, this is precisely what Cage and Duchamp did.
This is an exhibition like no other. A sixth but invisible artist, Philippe Parreno, is responsible for weaving all these disparate elements together. He has created a mise en scene with pre-recorded Cage scores played on ‘assisted’ pianos and devised a ghost performance on the stage that has prime position at the centre of the exhibition space. And if you are lucky to be there on one of days when a Cunningham event is scheduled you will see two or four dancers perform excerpts from Cunningham’s choreography which add an extra dimension to the whole exhibition. Meanwhile, Duchamp’s presence is still very much with us. We continue to live in the penumbra that his challenge bequeathed to the art world by problematising the boundaries we draw between art and non-art and producing a range of meanings within these art/life parameters that is a form of thinking about art. Yet it is interesting that those closest to Duchamp insisted that while they did not necessarily understand his art he taught them how to live well. Silence has divergent meanings embracing plenitude and emptiness, openness and negation which depend to a large extent on the viewer. But if these four artists tended to disclaim their own authorship, we can now also turn to the political and social context to help us understand this need for self-censorship.
Anna Leung is a London-based artist and educator now semi-retired from teaching at Birkbeck College but taking occasional informal groups to current art exhibitions.
The Bride and the Bachelors is at The Barbican in London
from 14 February - 9 June 2013.